Friday, April 19, 2013

how to look at books

...this was the title of tonight's Fales Library lecture at NYU given by Michael F. Suarez.

How to Look at Books: 
Objects, Systems, Sequences, Series, and Constellations 

Um, you had me at 'hello.'

Although I am not a bibliographer, nor even exactly a librarian, nor am I in school any longer, I'm really glad I nerded out and made it to this talk.  I heard two men discussing the talk afterwards, as we lined up to leave the library, and one kept saying to the other that it was a "virtuoso performance!" which is a bit much.  But in fact true in this case.  So many librarian/academic/techie types are TERRIBLE public speakers, which is a fact I had to just start accepting (... in contrast to my previous life as a writer/MFA student, attending readings and literary events regularly).

First, it is probably important to note that Michael Suarez is not just an academic, book-ish person; he is a poet, editor, curator, English professor, director of the Rare Book School, has like four master degrees and a PhD, and is a Jesuit PRIEST.  What?  Anyways, he is an excellent and compelling public speaker.

He was ostensibly discussing a "fully engraved" version of the works of Horace produced by John Pine in the 1730s (something like this, I imagine) but really who cares?  It was dazzling.

The gist is that standard bibliographic analysis has no way of approaching such a work, since it is essentially unique and can't be described in terms of edition, issue, impression, or state.  Here's just a few of the random notes typed furiously into my phone while he spoke:

"the remit of bibliographical inquiry is:  how did this book come to be as it is?"
"our historical knowledge will always be limited by the questions we ask."
in German, there is a distinction between the two words erklären and verstehen — one verb describes a causal explanation of events and one describes an interpretive understanding... so how do we get to the state of verstehen?
the word made flesh:
the library = the church
the reliquary = the book
tradition of printing/reprinting as "vehicle for the display of virtuosity" and creation of nationalist sentiment... display of gratuitous consumption also.
book production has always taken place in a "constellation" of craftsmen and artisans, a whole community (economics)
our goal is "intellectual humility" !!!
Shelley —"we must learn to imagine what we know"

This last quote, which was the closing presentation slide, is something Suarez has apparently discussed elsewhere.  He elaborates on its meaning (among other things) in the closing plenary address for the 2012 RBMS Preconference, audio-recorded and available here (Suarez begins speaking around the 43min mark).  Also, further development of the Book-As-Body-As-Relic idea, and this definition of the Library:  it is about the Subject-Object Relationship, about the interaction between subjects and objects, a site for the construction of subjectivities and the mediation of objects. (!!!!!)

Wednesday, April 10, 2013

new york society library

Founded in 1754 (!!!) this is a delightful little private library that I got to visit today with a group from work (yay!).  Architectural details and lovely collection highlights aside (I'm talking incunables like the Nuremberg Chronicle), it was really great to have some shop talk with professionals who also struggle with resources and changing parameters of cultural/community relevancy, and a complex relationship with the obligations of a long history...  (Etc.)

http://www.nysoclib.org/about/peluso-family-exhibition-gallery

http://www.nysoclib.org/blog/vault-john-h-caswell's-collection-civil-war-envelopes

Civil War-era printed envelope featuring BABE LINCOLN, what?

Monday, April 8, 2013

where are your papers?

The recent article about Zosa Szajkowski has been rolling around in my brain for weeks, and my friend (P.) did the work of articulating why in her email, quoted below:

Thank you very much for passing along the Zosa Szajkowski article. I have long been interested in the intersection of archives, recordkeeping, and identity within cultures that are dissident to parent states – you need the record to function in society so it’s who you are, yet it’s not who you are. Where are your papers?

As for whether Szajkowski was a hero or a criminal I think it’s pretty clear that he was both. But no matter what his work was meaningful and yours is, also...

(Thank you, my fine archivist friend.)

Proper citation:
Leff, Lisa Moses.  (2012).  Rescue or theft? Zosa Szajkowski and the salvaging of French Jewish history after World War II.  Jewish Social Studies: History, Culture, Society, Vol. 18 (No. 2), 1-39.
Update: an online version of this article then appeared in Tablet Magazine.  My favorite quote from Leff:
"The ambiguity that sits at the heart of the story of Zosa Szajkowski also points us to an aspect of the very nature of archives. On the one hand, the creators of archives rescue the past for us. They gather together and preserve records from the past, making it possible for historians to study them. On the other hand, there is also violence in the project of archiving. The very process of making an archive re-contextualizes documents and—in subtle or not-so-subtle ways—changes their meaning. Rather than the work of the powerful, some archives, at least, are actually the work of the powerless. If our understanding of archives in general is broadened to include all those who shaped their histories, these institutions look less and less like a coherent monument and more and more like a salvage heap."

Saturday, April 6, 2013

the frick

Gilt-Brass Table Clock with Astronomical 
and Calendrical Dials (Munich, 1554)
Went to see the clock show with T., hoping he might explain to me how a) clocks work, and also possibly b) how time works.  Not sure if I figured anything out, but it was all quite beautiful, as usual...

I was, for some reason, especially struck by the distinction made (in the exhibit introduction) between a) time-finding, b) time-measuring, and c) time-keeping devices.  In technological terms, this is the evolution from sundials, to water clocks, to mechanical clocks or watches with pendulums, springs, escapements, etc.  There is some kind of analogy here, I think, to the progress of map-making and cartographic data and to the whole idea of information standardization...  It's always good to remember how much of what we think the world "is" and how it "works" is simply a matter of convention.


Tuesday, April 2, 2013

oh morgan, how i love thee

It's like my own personal archives week/"stay-cation" with these midweek holidays.  PLUS, P.'s in town, so someone will nerd out with me.  The Morgan Library is one of my favorite places in the world... and she had never been!

We saw the Proust exhibit (100th anniversary of Swann's Way), and Drawing Surrealism.

Drawing Surrealisn (exhibition book cover)

There was also something called "Treasures from the Vault" in the beautiful original library: letters from Virginia Woolf, John Steinbeck, JRR Tolkien, MICHAELANGELO's father, manuscript copies of Beethoven's symphonies in his own handwriting... and a crazy bedazzled bible.